Jesus spoke very little about his suffering and death for us. However, the nearer his ‘hour’ (as he called it) approached the more he was ready to speak little by little about his death and the resurrection to follow. One way he spoke about his dying and rising was as his exodus.
The early believers experienced this new exodus. They actually lived in the freedom of the new exodus even as they looked forward to the future liberation of all things. Within this experience of new exodus a new narrative of God’s saving acts identifies who God is. Israel pointed to their God as the One who brought Israel out of bondage in Egypt. The early Jesus community singled out their God as the One who raised the crucified Jesus by the Spirit. They identified God in this new way by telling the story of Jesus’ dying and rising as the new exodus that sets us all free from the bondage of sin and death.
Just like the early believers, we now share in the freedom of the children of God in union with Jesus by his Spirit. We are free from sin and death and free for God. We live freely in him and he lives freely in us as our life is hidden with Christ in God. And now we await the liberation in fullness. Then the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. This is the new exodus already accomplished, already experienced and already anticipated with sure expectation. “So if the Son sets you free you will be free indeed”.