LIFE IN THE TRINITY

God has never been alone. From all eternity, He has been a communion of three persons—the Father, the Son, and the Spirit, loving one another. Within this communion, there is one purpose, flowing from their self-giving love. And the three always work together toward this single purpose.

That purpose is fulfilled in Christ, and in us being united with Him. Even now, our lives are “hidden with Christ in God,” and when He appears, we will appear with Him in glory. At the end, God will bring all things together in Christ—things in heaven and on earth. 

Because we are hidden with Christ in God, we share in His relationship with the Father through the Spirit.  Paul tells us that before the world began, God destined us for adoption: “God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure” (Ephesians 1:5 NLT).

Here, we see God’s communal purpose is adoption. The Father brings us into the Son’s relationship with Him. Through the Spirit within us, we can cry out, “Abba, Father.” In love, the Father chose us, through His Son, so we could share in His relationship with the Beloved Son. As adopted children, we are welcomed into the eternal love shared by Father, Son, and Spirit.

If we want to understand who we are and why we exist, we must begin here: with the eternal relationship of the Father and the Son in the Spirit. This relationship explains creation, our purpose, and our destiny. The Trinity made us to share in the life and love they already enjoy together.

Before creating the world, God freely chose to be united with us by becoming one of us. This decision was not forced or required but came purely from His love. God desires to be with us, and He wants us to be with Him.

God does not need anything outside Himself to be God. He is complete and perfect within His own Triune life. He did not create the world because He lacked something or needed humanity. No!  He created us for a relationship and chose to enter into a relationship with us and with creation. This shows that God’s connection to us comes from love and freedom, not necessity.

However, God’s freedom does not mean He can freely choose to stop loving us. God is love itself; if He stopped loving, He would no longer be who He is. From the very beginning, He chose to be “God with us,” rather than a God without us. This is revealed most clearly in Jesus.  In him, God became human to show us the depth of His love.

There is no other God than the One who has freely chosen to share His eternal life with us. Through Jesus, we see that God’s very nature is love — a love that gives and goes on giving for ever deeper relationships. Most importantly, Jesus reveals that God’s love is completely free, offered to us not out of need, but out of grace.

We must not define God’s love by considering human love and saying God is like that, only much better. We must rather focus on God’s love revealed through Jesus and by his Spirit. As Marty Folsom writes,  “We must let the activity and self-giving of Jesus fill out for us what love looks like, especially if  we are to use the term of God”

With our eyes fixed on Jesus, we see that the Love of God revealed through him is totally self-giving. God so loved the world that he gave his Son to us and for us.  The Son loved us and gave himself to us and for us as one of us. Then God’s self-giving goes further as the Father gave his Spirit, through his Son, so that his self-giving love is poured freely into our hearts. Now, through the Spirit, we can respond to God’s love as we live in communion with the self-giving God.

This love, revealed through Jesus and by the Spirit, is also unconditional.  For it does not depend on any qualities we humans possess or any actions we perform. Whatever I may be in myself, wise or foolish, rich or poor, believing or godless, none of these is the reason for being loved. Yes, God does look for a response from us, but our response is not the basis for his self-giving love towards us. 

This self-giving and unconditional love, revealed in Jesus, perfectly corresponds to who God always is. So, we don’t say the real truth about God and his relationship with humanity might be something different. Rather, the love that God displays in Jesus by his Spirit is a true and faithful expression of the God who is Love.

The Father’s Son chose to become a servant even though he was equal with God. As a lowly servant, he was obedient even to death on a cross. Because of this, God raised him and gave him the highest name. One day, everyone will bow and confess Jesus as Lord (Philippians 2:9–11).

This exalted Lord met Paul personally on the road to Damascus. After that, Paul experienced Jesus as a living presence throughout his life. He believed that Jesus, who was crucified, was his Lord and the Lord of all. Paul saw himself as a servant who no longer lived for himself, but for Jesus, who died and rose again.

Paul used the language of a servant (or slave) to show his complete obedience to Jesus as Lord. However, this wasn’t obedience to a harsh and oppressive Master.  Paul was serving the one who had become a servant himself (Philippians 2:7). He saw himself as a servant of the Servant who was exalted as supreme Lord. Paul regarded serving Jesus as the highest honour. And he now lived for this Lord as this Lord lived in him, enabling him to serve. Paul saw his own life as one of “slavery” to Jesus, who is now exalted. 

Like Paul, we are called to live under Jesus’ rule, with his Spirit working in us. As he lives in us, we serve him and are changed to become more like him. That means becoming lowly servants of the Servant-Lord and, in his name, servants of all.

Paul’s encounter on the road to Damascus was a shocking turning point. The experience took Paul by surprise. He had been strongly against Jesus and his followers.  He believed it was his duty to stop this new movement, which he saw as a threat to Israel’s purity and its relationship with God.  Paul thought calling a crucified man the Messiah and welcoming Gentiles without requiring circumcision went against the Torah. His passion for the Torah led him to oppose the early  Messianic movement. He was very serious about his divine duty to destroy the dangerous messianic movement. 

But then Jesus appeared to him, claiming Paul for himself. In that moment, Paul saw that the crucified Jesus was truly the Lord, and he was called to serve him, especially in reaching the Gentiles. This was an act of unexpected and undeserved grace. Paul was deeply grateful and made grace the central theme of his life and message.

This experience completely changed Paul. He had to do a complete about-face, acknowledging that he had been wrong about Jesus and that this crucified yet exalted Jesus was God’s Messiah. Yes, he realised he had been wrong about Jesus. Now, instead of being zealous for the law, he was zealous for Jesus, the Messiah. And as a result, the one who once persecuted Jesus’ followers became the one who was persecuted.

This life-transforming encounter shows us the power of grace.  May we, who now live under grace, continually open ourselves to God’s undeserved favour.  Only as the God of grace carries on the work he began in us are we transformed with ever-increasing glory.

Saul of Tarsus was furious with Jesus’ followers. He couldn’t understand how they could call a man who had been crucified the Messiah. Indeed, he was outraged!. To him, Jesus’ death on a Roman cross proved he was not sent by God. Saul believed these people were wrong and dangerous, and their message needed to be destroyed—or God would be angry. That belief fueled Saul’s own anger.

But while Saul was carrying out his mission with great passion, something unexpected happened: the risen Jesus appeared to him. In that moment, God revealed to Saul—who would become Paul—who Jesus really was. He came to understand that Jesus, though crucified, had been sent by God as the true Messiah and had now been exalted as Lord.

From that point on, Paul saw Jesus in a new way—not as someone cursed and rejected, but as God’s chosen one who suffered and was raised in glory. Paul no longer viewed Jesus as just a man or a failed leader. Instead, he saw Jesus as both the suffering servant and the risen Lord. He was God’s Son, empowered by the Spirit and honoured by the Father. And as Paul continued following Jesus, the Holy Spirit helped him see Jesus this way more clearly each day.

Let’s keep asking the Holy Spirit to help us see Jesus the way Paul did. And may the Spirit transform us to become more like Jesus as we follow his cross-shaped path and share in his new, risen life.

God has revealed himself to us through Jesus by the Spirit. In this unveiling, we see that God is the one who loves.  Love is his way of being.  We see this in the story of Jesus’ self-giving love.  The Father gives his Son freely to us and for us.  The Son gives himself as the demonstration of God’s love, even while we were opposed to God as sinners.  We can say, with Timothy Keller, “We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.”

Truly, we can say the God who loves is for us (Romans 8:31-32). He freely gives himself to change and restore those who are unlovely, making them lovely. He turns enemies into family and gives worth to the unworthy. This God is for us.

Jesus called this loving God his Father, and invites us to do the same. That is our experience of God in the Spirit of God’s Son.  We know God as the Father of Jesus the Son, the Father who sent the Son into the world to accomplish what we humans could not accomplish, so that we could, in turn, know him as our Father. The act that made this possible was the Father sending the Son to die a reconciling and redeeming death on the cross.  The act that enables us to draw near to God as Father is the sending of the Spirit into our hearts, crying Abba Father.  That is now our lived experience as we keep in step with the Spirit in union with Jesus, the Son.

Saul of Tarsus was a devout Jew who was strongly opposed to Jesus’ followers. He believed he was serving God by trying to stop them. But everything changed after Jesus appeared to Saul. In that moment, Saul came to understand that Jesus is the Messiah, God’s Son, whom God sent to die and rise again.

After this experience, Saul (now called Paul) realised he had to change how he saw God.  He now understood that God loved the entire world so much that he sent his Son not just to live as a human, but to suffer, die, and rise again to save people from sin. Paul also came to see God as the Father of Jesus—and as his own Father too.

Paul explained this new relationship with God using the idea of adoption. Through Jesus, God adopts us as his dearly loved children. He also gives us the Spirit of his Son, who cries “Abba, Father” deep inside us (Galatians 4:6). Now in union with Jesus and by his Spirit, we can enjoy God’s nearness to us and our dearness to him. And this fuels trustful obedience towards God our Father.

As we live and move within this communion as dearly loved children, God transforms us in the likeness of his Son.  This is always his intention because he wants a large family who are like his unique Son.  It seems God says, I have such delight in my Son that I want many more who are just like him. And, with this in mind, God is always working within us to transform us into the likeness of his Son by his indwelling Spirit. 

In the New Testament, we often hear about the Father and pray to hm. But what do we mean by “Father”? Many people define God as Father based on their experience with human fathers, good or bad. This can distort our understanding. God the Father is not just a better version of a human dad. To truly know the Father, we must look only to the Son.

1. The Son reveals the Father by who He is.
Jesus said, “If you have seen me, you have seen the Father.”  Everything Jesus says and does shows us the Father. His love, compassion, and lowly self-giving reveal what the Father is like.  So, we don’t project human fatherhood onto God.  We look at Jesus to understand the Father. The Father is Christ-like.

2. The Son reveals the Father through a relationship. Jesus relates to the Father in perfect love, and the Father to the Son in the same way. This loving relationship shows us that the Father is relational.  Even His holiness, justice, and sovereignty are lived out in relationship with the Son, through the Spirit.  And also with us.

The New Testament often speaks of “the God and Father of our Lord Jesus Christ.” An we know the Father only through Jesus, the Son, who he is and how he relates to the Father. The Father sent the Son so that we could understand what He is like, and he also sends the Spirit of his Son into our hearts so that we can experience this relationship as our own. Through the Spirit, we share in Jesus’ “Abba,” cry deepening our personal connection with God as our loving Father.  

We were created in love, through love and for love by the triune God who is love.  Even though we rejected his love, God demonstrated his love for us in that while we were still sinners, Christ died for us. He has done so because he loves us and wants us with him.  God has also poured his love into our hearts through the Holy Spirit he gave us.  Truly, he has lavished his love upon us.  We can now say God enjoys overwhelming us with his kind of love. And we can also say that he continues to lavishly shower his love on us, enabling us to know who we are, his dearly loved children. As we live in God’s love, we are convinced that nothing in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord.

Now, by his Spirit, God constantly invites us to live in the reality of his love. He has chosen to be God with us and for us.  He has chosen for us to be with him as his dearly loved children.   His love for us creates a response of love from us. So all our obedience towards God is not mere duty, but the expression of love.  Love is created in us by the Spirit in union with Jesus. For we no longer live, but Christ lives in us as the one who loved us and gave himself for us. He lives in us, enabling us to love God and one another with his love.  We can now say, I no longer love, but Christ loves in me.